Showing posts with label Thingness of all Things. Show all posts
Showing posts with label Thingness of all Things. Show all posts

Monday, 8 October 2012

Several Quotes of Monday

A FEW QUOTES (i gots me tons)
 
 
"Whoever thought of God was very wise indeed"


“Ontology Recapitulates Philogyny.”
 
 
Coincidence is very convincing."
 
 
“Stance; Attitude; Combinations; Ruthlessness -- Timing Beats Speed."


·         Quotes of Monday

Thursday, 5 July 2012

Inukshuk of Newcastle Island


Inukshuk of Newcastle Island


An Inukshuk is a Native American/Inuit word that literally translated means "stone man that points the way." Inukshuks are stone cairns that were erected by Inuit at prominent locations throughout the barrens to serve as guideposts or markers. They were also erected to help herd caribou during their annual migration towards where they could be more easily hunted by the ancient Inuit.
Lifelike figures of rock, they are erected by the people and stand along Canada's most western, eastern, and northern shores. They are the guiding Inukshuk (In-OOK-Shook).
Guiding you home... the Inukshuk has always felt special to me every time I see them. They are awesome, as the size can be rather small to what many is overwhelming. The Inukshuk symbolism is far reaching – beacons to those looking for the right direction and a safe passage.
Inukshuks can now be seen in people's gardens and yards, on the shores of cottages, out front of condominiums, in boardrooms across the country. There are stunning creations and pieces of art in all shapes & sizes, from silver coins to mini rock figurines, to gorgeous oil paintings.
The Inukshuk that I choose to write on are found on Newcastle Island across from our Nanaimo on the far or eastern side of the island. These "likenesses of persons" was first used by the Inuit People to mark trails, indicate caches of food, locate nearby settlements as well as good places to hunt or fish – mine were facing the mainland which was how I more or less felt on that day’s sojourn. That is why Inukshuk are used as directional markers; those many little stone people somehow knew that I so wanted to be back on the road traveling, or perhaps be somewhere else for awhile.
The rock used by Inukshuk embodies the spirit and persistence of the Native populations who live and flourish in Canada. Inukshuks represent strength, leadership, and motivation. The Inukshuk recognize our ability to succeed with others, where alone we would fail. Remind us of our need to belong to something greater than ourselves. Prompt us to reconnect with our individual responsibility to invest our efforts today so we may all have a better tomorrow. Ask us to heed the knowledge of our inner ‘knowingness’; to hear the voice of intuition; move with the harmony and music that resides within each of us, and the Inukshuk convey the importance of personal sacrifice and contribution reinforcing each of our ability to commit to a greater common good. They whisper to us all to share in the fruition of our learning; our wisdom with one another.
The Inukshuk is a reminder that our efforts from shore to shore to shore that are directed toward the common good of our community are appreciated; they are made for what really matters in life. Made from smooth stones that have been carefully collected and placed on an overlooking base stone, this Inukshuk is an important part of Canadian Native heritage. Each figure is as different as we are because, like us, there are no two stones alike. This natural work of art is also a symbol representing friendship and well intended relations.
Each stone is a separate entity. Each supports, and is equally supported by the stone above as well as the stone below, and no one stone is any more or less important than another – representative of true equality. Its strength lies in its unity. Its significance comes from its meaning as a whole. Today the Inukshuk are a tangible symbol of communication on a universal level of language that addresses our concerns for one another, and our dependence on one another. Because of its history, the Inukshuk offers itself as a vessel willing to accept and convey enlightenment and human resources practices, the importance of personal contribution, responsible environmental leadership and an invitation to speak with one another on a higher level about what really matters. As the stone is eternal, for this reason I can well see why it is an essential component of the indigenous peoples and their cultural history. I also picture this stone as, at night, a stargazer. Its perpetual presence able to witness all the mysteries and changes that comes with time.
At this time I would like to mention that there are other inukshuk-like structures in the world. For examples, the Apashektas of the Andes, the Chortens of Nepal, the Seid of western Russia, the Seita of Finland, the Sieidi of Norway, and the Dorazy Chaloveka of Siberia. And, of course, there is the Chinese tower.([1])
The hands of many and the efforts of an entire group were required to build these massive stone sculptures.  They are the result of a consensus of purpose, of focused purpose executed by a group unified in its goal and labour.  The Inukshuk are the product of cooperation, teaching us that as good as our individual efforts may be, together we can do even greater things. Each individual entity alone has significance, and, as part of a team, each of us supports and is supported by one another. The stones which make up an Inukshuk are secure by their balance.  They are chosen for how well they fit together.  Looking at these structures I could easily see that the removal of even one stone could and would destroy the integrity of the whole being – each Inukshuk is as fragile as each life on this planet; life of every form. Each individual in a team is necessary for the realization of the team's purpose.  The removal of even one person will result in the of integrity for the structure as a whole. What holds the team together is the balance - the complementary nature of the individual skills. The Inukshuk act as a reminder to all of us that our efforts are appreciated, and the difference we make today, does count in all our tomorrows. The Inukshuk are truly one of the greatest and least recognized architectural masterpieces in humankind’s history.

Monday, 2 April 2012

THE IRONIC 'ALONENESS' OF SOCIAL MEDIA


THE IRONIC 'ALONENESS' OF SOCIAL MEDIA

Let's face it, we all love Social Media. The ability to "Reach Out" and not touch someone is more pervasive than ever, and actually reaching out and touching seems fraught with more and more complications. Every time we leave the computer. There is nothing simpler than having an entirely vague, anonymous & platonic relationship with someone on Twitter, Facebook, MySpace, Reddit, Pinterest, or the tens of thousands of our favourite forums seems to be an acceptable station in life. When your friends ask you, “Whatchya do last night?’. Replying, “I spent a couple hours on Twitter and Facebook, had some coffee and went to bed with my cat.”, seems perfectly acceptable. Forget the fact that you were asked to go to the club or bar with some “buddies” from work, or the gym, or your Brother, but you had a fun time… DIDN’T YOU??? These online entities you call ‘friends’ or you ‘follow’ share the same ideas , morals, time constraints, don’t they? Philosophies? Hobbies? It's not like going for a coffee or sharing a ride home from work... you can't logoff when you've that deep of a commitment. Social Media comes with no "Baggage", and it really does seem that it comes with little or no Caveats.

Social media has certainly redefined and expanded the absolute number of human social interactions. A qualitative look at how we use these media to interact with others, however, sheds light on an ironic fallout from its use: social media can actually enhance physical isolation, loneliness and detachment from others.

Socially Prolific, but Physically Isolated. While our personal social interaction with others has increased, we spend more and more time being physically isolated. We share our lives through a media that we can’t fully comprehend; with people that actually makes solitary experience seem bearable and completely enjoyable, because it has the approval of everyone you know.

As traditional physical interaction is decreased, did you know or were you aware that you are being increasingly replaced by virtual ‘Friend-World’? This decline in physical connectivity has an amazing impact in how we comport ourselves with others. What would have hospitalized you a decade ago as asymptomatic of an impending sociopathic or psychopathic collapse, is actually being accepted as normal behaviour. Allow me to ask you this; ‘When was the last time that you walked the sidewalk, and somebody actually smiled at you in passing?’ Think of these two possibilities… 1) They weren’t looking at you because they were talking into their cell-phones or texting or playing an app... OR 2) They didn’t have one out. I’m not excluding looking down at their iPods, iPads, or iPhones. Any device will do… MP3 players, Beautiful Watches… anything. It seems that our ‘technological defenses’ are cross-overs, or comfortable accessories to our “Socially Prolific, but Physically Isolated World” that we have, in all likelihood, allowed into our lives, even if it was an unrecognized stranger, or the “way you were brought up”. You’ve allowed it never the less.

MORE TO COME…

Saturday, 31 March 2012

Enframing? – Gestell


What does Heidegger mean by Enframing? – Gestell
Was bedeutet Heidegger, indem er Gestell(Enframing)?[1]

Gestell is used by Heidegger as a description of enframing. The challenge that I see is what does Heidegger mean by “enframing”? Enframing – Gestell, is the essence of modern technology – die Wesentliches der Technologie. With respect to Heidegger’s mindset, Gestell is the way in which truth reveals itself as the ‘standing-reserve’ – die stehender Pufferspeicher. It’s influence or predominance is simply unavoidable. Our relationship has already been acknowledged, therefore, it is irrelevant as to our responding to it or not; it is quite polar in that it is a matter of how we will respond. Our responses to the challenges enframing radiates is one that is neither completely predetermined nor free.
Heidegger verifies an authentic notion of freedom as being able to open the Wesentliches of technology. Thus, a genuine and free relationship to technology will be one that is open to the essence of technology. This concept, as applied by Heidegger, exposits of the essence of technology. The conclusion regarding the Wesentliches der Technologie was that technology is fundamentally enframing – Gestell. As such, the essence of technology is Gestell. In the question concerning technology, Heidegger believes that all Thingness of all ‘Things’ is threatened.
To summarize Heidegger’s major in points The Question Concerning Technology;
  • “We tend to think of technology as an instrument, a means of getting things done. This definition, however, misses the actual essence of technology, and tends to make us think that by making the technology better – better able to "get things done"--we will master technology and solve the problems that accompany it.(Heidegger)
  • This instrumental way of thinkings stems from our assumptions about causality. If we come to understand modes of causality as ways of being responsible for the arrival of things into existence, we can begin to understand that the essence of technology has to do with the way we are oriented to the coming-into-existence, or the "revealing" of the world.” (Heidegger)

So, how much does Gestell; enframing, reduce all entities – including we humans? Is it to the level of resources on hand? to be ordered? to be used to optimized efficiency – Leistungsfähigkeit?
What is in being? What is in enframing?
Was ist beim Sein? was ist beim Enframing?


[1] Heidegger, Martin, Trans. William Lovitt. The Question Concerning Technology and Other Essays. New York: Harper & Row, 1977.
(Heidegger )